RUNNING FROM GOD (or HOW NOT TO RUN FROM GOD): Running from God 1-7-24
Text: Jonah Chapter 1
Thesis: Running from God gets you
nowhere (except in the belly of a stinky, smelly fish).
INTRODUCTION
When I was a young boy, I knew I was
going to be a preacher. How did I know? I couldn’t tell you.
I just knew. Even before I accepted the Lord, I knew He wanted me to
preach. Shortly after giving my life to Him at 14, I preached my first
sermon. That 7 ½ minute theological wonder was the beginning of a great
adventure for me.
While I knew God wanted me to preach,
I was content to do anything but that. As high school came to a
conclusion, I had determined to enter Bible college and become a psychologist
and help families with mentally handicapped children. What a noble
cause? Who could argue with such a self-less career?
As God worked with me to change my
views, preaching and ministry opportunities kept coming my way. For the
money and need of activity, I continued to work as a minister with my own
career plans clearly in my sights. While fulfilling my duty as a
recruiter for the college, the responsibility fell on me to deliver a
convicting message to a group of high school kids about the call of the
Lord. I have never seen the preacher be the first to accept his own
invitation, but it happened that day. As I stood there weeping before a
bunch of kids, I committed myself to the ministry which God called me to.
The story of Jonah is not so
different. Who he was. What he did. We don’t really have all
the answers to those questions, but one thing is for certain . . . he was a man
running from God.
Historical background on the Book of
Jonah from The Minor Prophets: Jonah by Al Maxey
Jonah is the only "minor
prophet" ever to be mentioned by Jesus Christ. He is also the only OT
figure that Jesus Himself likens unto Himself (Matthew 12:39-41; 16:4; Luke
11:29-32). Although some contend this book is a fable and that Jonah never
actually lived, the biblical evidence is to the contrary. II Kings 14:25 speaks
of him as an actual historical figure. So does Jesus Christ. Josephus (an early
Jewish historian) also regarded him as historical rather than fictional
(Antiquities of the Jews, Book 9, Chapter 10, Sections 1-2). Also, when Paul
wrote that Jesus "was buried, and that He was raised on the third day
according to the Scriptures" (I Corinthians 15:4), he may well have been
alluding, at least in part, to Jonah’s experience.
As we look at Jonah, may we learn from
his story and discover 3 tendencies of people who are running from God.
Jonah chapter 1 shows us how (1) Jonah ran away from God, (2) Jonah ran toward
ungodly people, and (3) Jonah ran in his own direction.
Let us read the Word and pray.
”The word of the Lord came to Jonah
son of Amittai: “Go to the great city of Nineveh and preach against it, because
its wickedness has come up before me.” But Jonah ran away from the Lord and
headed for Tarshish. He went down to Joppa, where he found a ship bound for
that port. After paying the fare, he went aboard and sailed for Tarshish to
flee from the Lord.
Then the Lord sent a great wind on the
sea, and such a violent storm arose that the ship threatened to break up. All
the sailors were afraid and each cried out to his own god. And they threw the
cargo into the sea to lighten the ship. But Jonah had gone below deck, where he
lay down and fell into a deep sleep. The captain went to him and said, “How can
you sleep? Get up and call on your god! Maybe he will take notice of us so that
we will not perish.” Then the sailors said to each other, “Come, let us cast lots
to find out who is responsible for this calamity.” They cast lots and the lot
fell on Jonah.
So they asked him, “Tell us, who is
responsible for making all this trouble for us? What kind of work do you do?
Where do you come from? What is your country? From what people are you?” He
answered, “I am a Hebrew and I worship the Lord, the God of heaven, who made
the sea and the dry land.” This terrified them and they asked, “What have you
done?” (They knew he was running away from the Lord, because he had already
told them so.) The sea was getting rougher and rougher. So they asked him,
“What should we do to you to make the sea calm down for us?”
“Pick me up and throw me into the
sea,” he replied, “and it will become calm. I know that it is my fault that
this great storm has come upon you.” Instead, the men did their best to row
back to land. But they could not, for the sea grew even wilder than before.
Then they cried out to the Lord, “Please, Lord, do not let us die for taking
this man’s life. Do not hold us accountable for killing an innocent man, for
you, Lord, have done as you pleased.”
Then they took Jonah and threw him
overboard, and the raging sea grew calm. At this the men greatly feared the
Lord, and they offered a sacrifice to the Lord and made vows to him. Now the
Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the
fish three days and three nights.“
Jonah 1:1-17 NIV
I. We Run Away from
God. (vv. 1-3a)
”The word of the Lord came to Jonah
son of Amittai: “Go to the great city of Nineveh and preach against it, because
its wickedness has come up before me.” But Jonah ran away from the Lord and
headed for Tarshish.“
Jonah 1:1-3a NIV
JONAH
MAP
Joppa
to Tarshish is about 2,500 miles. Joppa to Nineveh is about 550
miles. Similar to New York to LA.
A.
We go in the opposite direction of God’s command.
1. Refuse the ministry; you
lose the intimacy.
2. Reject your call, and
you will fall.
3. Run away, and you will
pay.
B.
We go our own way.
1. West, not East
2. Pay to play
II. We Run Toward
Ungodly People. (vv. 3b-5)
”He went down to Joppa, where he found
a ship bound for that port. After paying the fare, he went aboard and sailed
for Tarshish to flee from the Lord. Then the Lord sent a great wind on the sea,
and such a violent storm arose that the ship threatened to break up. All the
sailors were afraid and each cried out to his own god. And they threw the cargo
into the sea to lighten the ship. But Jonah had gone below deck, where he lay
down and fell into a deep sleep.“
Jonah 1:3b-5 NIV
A.
We seek those not going God’s way.
1. We want to know their
destination.
2. We choose the one going
the farthest from God’s direction.
”Walk with the wise and become wise,
for a companion of fools suffers harm.“
Proverbs 13:20 NIV
B.
We join their voyage.
1. We become one of them.
2. We give up our holiness.
(“Hebrew”)
C.
We give up a lot to follow them.
1. There is a price to pay.
2. The fare may or may not
be.
III. We Run in Our Own
Direction. (vv. 6-17)
”The captain went to him and said,
“How can you sleep? Get up and call on your god! Maybe he will take notice of
us so that we will not perish.” Then the sailors said to each other, “Come, let
us cast lots to find out who is responsible for this calamity.” They cast lots
and the lot fell on Jonah. So they asked him, “Tell us, who is responsible for
making all this trouble for us? What kind of work do you do? Where do you come
from? What is your country? From what people are you?” He answered, “I am a Hebrew
and I worship the Lord, the God of heaven, who made the sea and the dry land.”
This terrified them and they asked, “What have you done?” (They knew he was
running away from the Lord, because he had already told them so.) The sea was
getting rougher and rougher. So they asked him, “What should we do to you to
make the sea calm down for us?” “Pick me up and throw me into the sea,” he
replied, “and it will become calm. I know that it is my fault that this great
storm has come upon you.” Instead, the men did their best to row back to land.
But they could not, for the sea grew even wilder than before. Then they cried
out to the Lord, “Please, Lord, do not let us die for taking this man’s life.
Do not hold us accountable for killing an innocent man, for you, Lord, have
done as you pleased.” Then they took Jonah and threw him overboard, and the
raging sea grew calm. At this the men greatly feared the Lord, and they offered
a sacrifice to the Lord and made vows to him.“
Jonah 1:6-16 NIV
A.
Our running puts others at risk.
1. Our punishment may
become theirs.
2. Not listening to God
keeps the answer away from everyone.
B.
Our running leads to death.
1. Our solutions lead to a
common end.
2. The final attempt to
overturn God’s will is to take our own lives.
”Where can I go from your Spirit?
Where can I flee from your presence? If I go up to the heavens, you are there;
if I make my bed in the depths, you are there. If I rise on the wings of the
dawn, if I settle on the far side of the sea, even there your hand will guide
me, your right hand will hold me fast. If I say, “Surely the darkness will hide
me and the light become night around me,” even the darkness will not be dark to
you; the night will shine like the day, for darkness is as light to you.“
Psalms 139:7-12 NIV
C.
Our running leads to grace.
1. You can run, but you
cannot hide.
2. The God of the land and
the sea can find you anywhere.
”Now the Lord provided a huge fish to
swallow Jonah, and Jonah was in the belly of the fish three days and three
nights.“
Jonah 1:17 NIV
A Fish Called “Grace”
CONCLUSION
Are you in the belly of a whale?
Have you been running from God, and He has had to swallow you up to keep you
from killing yourself? What is your big fish? What is God doing to
keep you in His plan and not your own? Do you see His grace or only the
uvula of a big fish? Follow His calling. It’s much easier than
surfing inside a fish.
INVITATION
It is our custom to offer an
"invitation" following the preaching of the Word. You may want
to follow Jesus. You may want to proclaim your faith. You may want
to repent (stop doing ungodly things and start doing Godly things).
Perhaps you want to be baptized for the forgiveness of your sins and receive
the gift of the Holy Spirit. Possibly, if you have already responded to
God’s call in these ways, you would like to become a member of Kenwood
Church. If you have been moved by the Holy Spirit to make a decision in
your life, you can come forward now. If you would like, I would be
honored to speak with you following the service about what God is doing in your
life.
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