Saturday, June 6, 2026

​HANG IN THERE: Freedom is Coming - June 7, 2026

HANG IN THERE: Freedom is Coming - June 7, 2026

 

INTRODUCTION

 

1.    There is darkness, but the light dispels the darkness.

2.    We must throw down our cloak.

 

Life may feel like a prison.  It may seem like we are trapped. The truth is that we are all bound by sin. The darkness surrounding us comes from sin.  The sin of those who came before us.  The sin of those around us. Our own, personal sin. 

 

Warren Wiersbe wrote in his “Be” series:

 

“Sin promises freedom, but it only brings slavery; it promises success, but brings failure; it promises life, but ‘the wages of sin is death’. When God is left out of our lives, enjoyment becomes enslavement.

            Warren W. Wiersbe, Warren Wiersbe’s “Be” Series: Old & New Testaments, as found in QuickVerse, A Division Of Findex.Com, Inc., Omaha, Nebraska.

 

With Christ there is freedom.

 

Romans 8:1-39 NIV

 

“Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God. You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently. In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

            Romans 8:1-39 NIV

 

I. IN CHRIST THERE IS FREEDOM FROM SIN (1-17)

 

   A. Freedom from the condemnation of sin (1-4)

 

Romans 8:1-4 NIV

 

“Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.”

            Romans 8:1-4 NIV

 

      1. Available to those in Christ, made possible by the law of the

         Spirit of life (1-2)

      2. An accomplishment not attained by the Law, but by the death of

         Christ (3-4)

 

   B. Freedom from the power of sin (5-17)

 

Romans 8:5-17 NIV

 

“Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God. You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”

            Romans 8:5-17 NIV

 

      1. To those who set their minds on the things of the Spirit, not

         the flesh, pleasing God (5-8)

      2. To those who have the indwelling Holy Spirit (9-11)

      3. To those who by the Spirit put to death the deeds of the body

         (12-13)

      4. To those thus led, who are the children of God and joint heirs

         with Christ (14-17)

 

II. BLESSINGS OF BEING CHILDREN OF GOD (18-39)

 

   A. The Glory to be revealed in us (18-25)

 

Romans 8:18-25 NIV

 

“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.”

            Romans 8:18-25 NIV

 

      1. Present sufferings don't even compare (18)

      2. The whole creation eagerly awaits for the revealing and

         glorious liberty of the children of God (19-22)

      3. We also eagerly wait with perseverance for this hope (23-25)

 

   B. The help of the Holy Spirit (26-27)

 

Romans 8:26-27 NIV

 

“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.”

            Romans 8:26-27 NIV

 

      1. Helps in our weakness as we pray (26a)

      2. By interceding for us as we pray (26b-27)

 

   C. All things working together for good (28-30)

 

Romans 8:28-30 NIV

 

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.”

            Romans 8:28-30 NIV

 

      1. For those who love God, called according to His purpose (28)

      2. For such, whom God foreknew, He will carry out His ultimate

         purpose (29-30)

 

   D. God’s love toward His elect (31-39)

 

Romans 8:31-39 NIV

 

“What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

            Romans 8:31-39 NIV

 

      1. God, who spared not His own Son, is on our side (31-33)

      2. Christ, who died for us, now intercedes for us at God's right

         hand (34)

      3. Through such love we are more than conquerors over all things

         (35-39)

 

CONCLUSION

 

1.     We have freedom in Christ.

2.    We are blessed to be His children.

            A.  The glory revealed in us.

            B.  The help of the Holy Spirit.

            C.  All things work for the good.

            D.  God's love toward His elect.

 

On April 21st, in the year 1519, the Spanish explorer Hernando Cortez sailed into the harbor of Vera Cruz, Mexico. He brought with him only about 600 men, and yet over the next two years his vastly outnumbered forces were able to defeat Montezuma and all the warriors of the Aztec empire, making Cortez the conqueror of all Mexico. How was this incredible feat accomplished, when two prior expeditions had failed even to establish a colony on Mexican soil? Here’s the secret. Cortez knew from the very beginning that he and his men faced incredible odds. He knew that the road before them would be dangerous and difficult. He knew that his men would be tempted to abandon their quest and return to Spain. And so, as soon as Cortez and his men had come ashore and unloaded their provisions, he ordered their entire fleet of eleven ships destroyed. His men stood on the shore and watched as their only possibility of retreat burned and sank. And from that point on, they knew beyond any doubt there was no return, no turning back. Nothing lay behind them but empty ocean. Their only option was to go forward, to conquer or die. 

 

Have you burned your ships and started conquering?

 

INVITATION

 

It is our custom to offer an "invitation" following the preaching of the Word.  You may want to follow Jesus.  You may want to proclaim your faith.  You may want to repent (stop doing ungodly things and start doing Godly things).  Perhaps you want to be baptized for the forgiveness of your sins     and receive the gift of the Holy Spirit.  Possibly, if you have already responded to God’s call in these ways, you would like to become a member of Kenwood Church.  If you have been moved by the Holy Spirit to make a decision in your life, you can come forward now.  If you would like, I would be honored to speak with you following the service about what God is doing in your life.


Saturday, May 30, 2026

​HANG IN THERE: The blind leading the blind - May 31, 2026

HANG IN THERE: The blind leading the blind - May 31, 2026

 

INTRODUCTION

 

1.    Darkness is all around us.

 

Life is hard. Times are tough. Heartache and pain are not unusual, they are normal. 

 

We talk about hope a lot. As a matter of fact, as I was sitting at home working on this sermon, I was scanning the TV listings for the evening, and one of the movies showing on that particular day was, Star Wars IV: A New Hope. Despite all the talk about hope, assurance of hope is not so easily found it seems. Last week, we listened as Job mourned the absence of God even as he searched and hoped for God’s presence and justice. Today, we have the story of blind Bartimaeus, who himself has lived a life full of hopeless difficulties. So where’s the hope?

 

Mark 10:46-52 NIV

 

“Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He’s calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus. “What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.”

            Mark 10:46-52 NIV

 

As we search for that answer, let’s put ourselves in Jericho for a moment. Have you ever been on a trip where you had been gone from home for several days, living out of a suitcase and separated from your friends and family? The day comes for you to head back home and you are so excited. And then you find out your flight has been delayed or worse yet, cancelled! If you’re anything like me, you get really antsy and anxious when something like that happens.

 

So here we are, traveling with Jesus. A huge crowd is following him as we make our way out of Jericho and toward Jerusalem. It’s hot and dry and dusty and we are all just excited to be on the road again. And then someone begins shouting from the roadside. It’s annoying, a nuisance, like your flight has been delayed. As Jesus turns to the voice, your anxiety level increases; no wonder everyone in the crowd is trying to “shush” this beggar hunkered on the side of the road. This is not on the schedule. We don’t have time for this. Can’t we just get on with it and get to Jerusalem? All the discouraging comments would be enough to quiet the hopes of any of us. But not Bartimaeus!

 

I. THE HOPE OF FAITH

 

Mark lifts up the story of blind Bartimaeus because Bartimaeus is a model we should all imitate. We all come to places where we feel more hopeless than hopeful. And often, in the midst of that, we reach out to God and yet feel as if there is no help. It is then that we should yell all the louder; that we should cry out to God all the more! And this is exactly what Bartimaeus does! The story of blind Bartimaeus is not important so much because Bartimaeus was healed of his blindness, but more because Bartimaeus had the type of faith that heals. We can hope for many things, but until we seek God in faith, those hopes are nothing but empty vessels.

 

So here is Bartimaeus. Sitting by the roadside begging, simply trying to get by; and yet, all the while clinging to a hope that he might one day see again. Then he hears a crowd coming near. Can you imagine the excitement that must have welled-up in Bartimaeus’ heart when he realized it was Jesus coming his way? So Bartimaeus cries out, “Jesus, Son of David, have mercy on me!” Bartimaeus was so overcome with excitement and hope that he most surely did not even notice the grumblings of the crowd now gathered around him. “Who does this guy think he is? He’s a nobody; a nuisance; he doesn’t matter! Get him quiet, we need to be on our way to Jerusalem!” Bartimaeus was a man who had obviously heard about Jesus. He had heard about the miracles Jesus had been performing. And here comes this great man; he may never come this way again. This was Bartimaeus’ big chance! So, Bartimaeus hollered for Jesus! Bartimaeus wasn’t going to let anything get in his way, he was determined that he would speak to this man who heals! We are all given the opportunity that Bartimaeus was given. Jesus came his way. And Jesus comes our way. This was Bartimaeus’ time to reach out in faith and hope, or let Jesus just pass on by. So Bartimaeus decided to take action and he cries all the more, “Son of David, have mercy on me!” And then, Mark tells us, Jesus took notice. Jesus stood still, the story says, and he called Bartimaeus to him. Let us be reminded, when we call out in faith, Christ will hear us!

 

You see, when we have hope, when we want things to turn around and be better in our lives, we have to pursue that with everything we’ve got. We cannot just sit idly by, lift an occasional prayer asking that things may change, and then expect that a magic wand will be waved and all will be right in the world. We have to seek to know God in Jesus Christ more and more, and then we have to listen actively for the approaching crowd that signals the coming Messiah. And when we are moving forward in the faith and the naysayers begin to boo and hiss in our ears, telling us to be quiet, we cannot stop calling out for Jesus! And through this all, we have to believe, really believe that Jesus can help us. Such was the faith of Bartimaeus, who caught Jesus’ attention; such is the faith which gives substance to our hopes.

 

Russell Davis was a 10-year-old boy who knew a hope that went beyond this life. He had fought cancer for 4 years when he wrote this note to his best friend.

 

Dear Brian, How are you doing? I’m alright in the hospital but a little sleepy. I know that you worry about me some but don't worry too much. Also if it will help you feel better you can come see me if you have time. When I die, if I do soon, don’t worry 'cause I'll be somewhere special in Heaven. And sooner than I know it you’ll be up in Heaven with me, 'cause a thousand years on earth is a minute in Heaven. I know you'll miss me when I’m gone, but just accept it like you did with your uncle. My mom will give you something of mine so you can remember me always. So don't worry too much. Love, Russell.

 

Three days later, Russell asked for a sip of water and said, “I love you, Mom. I love you, Dad” And he went home to be with the Lord.

            Jeff SIMMs, Sermon Central, June 8, 2003.

 

II. THE ACTION OF FAITH

 

Bartimaeus, full of hope, cried out in faith, and sure enough, Jesus acted! “Call him here,” Jesus said. So the crowd, which now seems to have had a change of heart, recognizes that because of Bartimaeus’ faith, something amazing is going to happen and they tell Bartimaeus to get up because Jesus is calling him. Then, Bartimaeus gets up and goes to Jesus. But it’s not just like Bartimaeus eases up in his blind state and stumbles over to where Jesus stands. No. Bartimaeus jumps up, he springs from his place by the roadside, and he throws down his cloak as he moves quickly toward Jesus. 

 

Bartimaeus threw down his cloak! Do you know what that means? Certainly, cloaks were meant to keep people warm in Jesus’ day. But for the beggar, the cloak was more than a piece of cloth by which to stay warm. It was the way money was collected; kind of like we use a hat or a guitar case or a milk jug today. So for Bartimaeus to throw that aside is huge! Again, Bartimaeus is exhibiting a great faith. Bartimaeus so believes that his hopes will be fulfilled by Jesus, Son of David; that he will no longer be blind, that he will no longer need to beg by the roadside in order to maintain his existence. Bartimaeus doesn’t need that cloak anymore to collect money because Jesus is going to heal him!

 

III. THE COMMITMENT OF FAITH

 

Do we have that kind of faith? Do we believe so strongly that Jesus Christ will fulfill our hopes that we willingly, perhaps even joyfully (?), toss aside that which keeps us from following Christ with everything we’ve got! This is the kind of faith through which we can have hope. Jesus’ question to Bartimaeus expresses exactly the possibility for which Bartimaeus has always hoped! “What do you want me to do for you?” Jesus asks blind Bartimaeus. It’s as if Jesus is asking Bartimaeus a whole slew of other questions: Do you, Bartimaeus, want to give up begging? Do you want to have to live differently, to work for a living, to have no reason to sit by the roadside whining at passers-by? But Jesus’ question does not deter Bartimaeus. “My teacher,” says Bartimaeus, “let me see again!” Bartimaeus wants the new life; not only his sight, but the chance to follow Jesus. That, my friends, is true hope, a hope grounded in deep faith; a hope which looks beyond the self to Jesus and Jesus’ very hopes for our lives; a hope which aspires first to follow Jesus fully and completely, and only secondly to pursue our own dreams.

 

So Jesus heals Bartimaeus saying, “Go; your faith has made you well.” That’s it! Bartimaeus’ greatest hope has been fulfilled! Yet again, this is Bartimaeus’ chance. He can head back into the village of Jericho and look for work; he can fashion himself a house and get on with life. Jesus gives him the freedom to “Go.” But Bartimaeus doesn’t go anywhere! Instead, Bartimaeus “follow[s Jesus] on the way.” Bartimaeus continues to show his deep belief in the Savior of the world, his profound faith in the Messiah, a faith that allowed his hopes to be fulfilled, his life to be transformed. You can almost imagine this one-time blind beggar staying close to Jesus as they climbed the road toward Jerusalem. He probably drank deeply of every Word that Jesus spoke. He probably took in every visual impression along the way. And a little while after this he may have been one of the ones to witness Jesus on Palm Sunday; to see his Savior go into Jerusalem. Bartimaeus’ new eyes probably also took in the Crucifixion on Calvary and the resurrected Jesus and the exciting, Spirit-filled Pentecost!

 

He may have even been part of the leadership of the early Church, holding meetings in Jericho. Our faith grows as we follow Jesus and call out to him because Jesus calls back. Jesus will call back and when he does we must spring up, leaving our old lives behind, throwing our cloaks to the side. And when we tell Jesus that we want to see, that we want to be made whole, that we want our hopes fulfilled; if we do this in faith, Jesus will say to us: “your faith has healed you.”

 

Then, in gratitude for what Jesus has done for us we give him our unswerving loyalty. We deny ourselves and follow him into a whole new existence; an existence where we learn more and more every day how much we really are loved, how much we really do matter, how in Christ our hopes are not empty vessels! It may take a while. We may have to yell over the discouraging drone of the thronging crowds. But we should not hold anything back. Things might be tough, but if we call out in faith, Christ will hear us, and Christ will respond! Let us not lose hope!

“Hope” by Anonymous

 

It’s magic and it’s free.

It’s not in a prescription. It’s not in an IV. 

It punctuates our laughter, it sparkles in our tears. 

It simmers under sorrows, and dissipates our fears. 

Do you know what Hope is?

 It’s reaching past today. It’s dreaming of tomorrow. 

It’s trying a new way. 

It’s pushing past impossible. 

It’s pounding on the door. 

It’s questioning the answers. 

It’s always seeking more. 

It rumors of a breakthrough. 

It whispers of a cure, a rollercoaster ride of remedies, unsure. 

Do you know what Hope is? 

It’s candy for the soul. It’s perfume for the spirit. 

To share it, makes you whole.

            Davon Huss, Sermon Central, November 26, 2007.

 

CONCLUSION

 

The hope of faith.  The action of faith. The commitment of faith. Bartimaeus is a wonderful, imperfect example of how we all are and should be.  We are all flawed and “less than” until Jesus comes into our lives. 

With Jesus, we are never “less than.” 

 

“The blind leading the blind” has always been used in a negative sense; let’s follow Blind Bartimaeus and find the Way to the Master. 

 

INVITATION

 

It is our custom to offer an "invitation" following the preaching of the Word.  You may want to follow Jesus.  You may want to proclaim your faith.  You may want to repent (stop doing ungodly things and start doing Godly things).  Perhaps you want to be baptized for the forgiveness of your sins     and receive the gift of the Holy Spirit.  Possibly, if you have already responded to God’s call in these ways, you would like to become a member of Kenwood Church.  If you have been moved by the Holy Spirit to make a decision in your life, you can come forward now.  If you would like, I would be honored to speak with you following the service about what God is doing in your life.